Linear Scene 1.2: Here is what an open door will look like into heaven. Jesus is showing things exclusive to the future. Further, we cannot miss something significant that just happened: Jesus was speaking to John on Earth about the 7 churches, and now that voice is suddenly in heaven. This lets us know that Jesus' movement from earth to heaven can be communicated through the location of His voice [1:10, 4:1].

4After this I looked, and, behold, a door was opened [r.0] in heaven: and the first voice which I heard was as it were of a trumpet [r.1] talking with me; which said, Ascend here [r.2], and I will show you things which must be hereafter [r.3].
[fn]

Jesus is showing things exclusive to the future. This is crucial for Chapter 12, where the birth of Jesus might be seen as a flashback to Mary's birth; this is not the case. This birth is like those of Isaiah 26 and Isaiah 66:7.

[r.0]

Re 3:8, Re 4:1

[r.1]

Re 1:10, Re 4:1

[r.2]

Re 4:1, Re 11:12

2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
3 And he who sat was to look upon like a jasper and a sardius stone: and there was a rainbow round about the throne [r.4], in sight like unto an emerald.
[r.4]

Re 4:3, Re 10:1

[art]

Important Note: When we see the saints, they are shown receiving crowns, wearing them, holding harps, and wearing white raiment. The 24 elders seem deeply connected to the image of saints: crowns, thrones, and white raiment. All very particular to saints. It would be safe to postulate that these 24 elders are linked to the church but distinct from the full body of saints, even if they are part of it.

At most, from an interpretive standpoint, these are leaders of saints, but cannot be, by the text itself, a "raptured church".

We should not read into the text what is not there or inferred by reference. For example, one might postulate that these are the twelve apostles (Matthew 19:28 and Luke 22:29-30) and the twelve leaders of Israel, making a total of 24 elders. But if John is observing them, how can he be one of them, as he is an apostle – basically, the text does not tell us their identity beyond their number and general characteristics.

4 And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders [r.5] sitting, clothed in white raiment [r.6]; and they had on their heads crowns of gold [r.7].
[lex]

In Greek it is θρόνος, which is better translated as throne. Making the 24 elders, again, a closer match to saints like in Revelation 3:21.

Important Note: From a textual-critical standpoint, prophetic literature demands maximal restraint in translation because its symbolic vocabulary functions through repetition. Revelation 4:5 employs a tightly patterned lexical triad — ἀστραπαί / φωναί / βρονταί ("lightnings/voices/thunders"), that appear at key structural moments (4:5; 8:5; 11:19; 16:18).

5 And out of the throne proceeded lightnings and voices and thunders [r.8]: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God [r.9]. [r.10]
[lex]

From λάμπω "to shine", λαμπάς = a torch, a blazing fire-lamp, a carried flame, not a stand; used for bright, fiery illumination.

[r.8]

Re 4:5, Re 8:5, Re 11:19, Re 16:18This triad might be telling us that the seals, trumpets, and vials come from the throne, which implies they are all can be classified as judgment from the one who sits on the throne.

[r.9]

Re 1:4, Re 3:1, Re 4:5, Re 5:6

[r.10]

Re 4:5, Re 10:3This is a massive leap in interpretation, but proximity suggests that the seven Spirits of God might be the thundering voices in 10:3.

Important Note: When we hear the word sea, we usually imagine a vast ocean, turbulent waters, chaos, and depth. But that is not what appears here. Instead, the "sea of glass" with its proximity to the heavenly temple seems closer in concept to the earthly temple's Molten Sea described in 2 Chronicles 4:2-6. But, passages like Exodus 24:10, "And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.", may push some readers toward understanding the sea of glass as a kind of pavement or platform. Yet Exodus never speaks of a sea at all; it speaks of a paved work. That makes it difficult to identify Revelation's imagery by symbols alone at this stage. It is not until Revelation 15 that we are given clearer detail about how the sea of glass actually functions, allowing the picture to come into sharper focus. And, of course, it remains possible that the sea of glass, or "glassy sea", is not meant to be fully resolved. Some aspects may intentionally remain mysterious.

6 And before the throne there was a sea of glass like unto crystal [r.11]: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind [r.12].
[r.11]

Re 4:6, Re 15:2

7 And the first beast was like a lion, and the second beast like an ox, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
8 And the four beasts [r.13] had each of them six wings; around and within they were full of eyes: and they rest not day and night, saying, Holy, holy, holy Isaiah 6:3, Lord God Almighty, who was and is and is to come [r.15].
[r.15]

Re 1:4, Re 1:8, Re 4:8, Re 11:17The Father Almighty

9 And when those beasts [r.16] give glory and honor and thanks to him who sat on the throne, who lives forever and ever [r.17],
[r.17]

Re 4:9-10, Re 5:14, Re 10:6, Re 15:7Speaking of the Father

10 The four and twenty elders [r.18] fall down before him who sat on the throne, and worship him who lives forever and ever [r.19], and cast their crowns [r.20] before the throne, saying,
[r.19]

Re 4:9-10, Re 5:14, Re 10:6, Re 15:7Speaking of the Father

[r.20]
11 You are worthy, O Lord, to receive glory and honor and might: for you have created all things, and by thy will they are and were created [r.21].
[r.21]

Re 4:11, Re 5:13